29/12/2018

凯庫拉论文代写:文化帝国主义

凯庫拉论文代写:文化帝国主义

文化帝国主义是指帝国主义的文化方面。帝国主义是指权利不平等,“上等公民”的权利更多,待遇不平等的情况。因此,文化帝国主义将意味着一个更强大的国家或更强大的国家的文化将被强加于一个没有那么强大的社会或国家(“人权是普遍的吗?“2016)。在讨论文化帝国主义时,要把人权放在心上,这是一种对立的性质,因为人权是指世界上所有人,不论其文化、地位、种姓、种族或性别,都享有的一套权利。但是文化帝国主义相信给予社会中更强大的阶级或更强大的国家利益和权利,而忽略了较小的部分或较弱的部分。这也意味着,地位越高或权力越大的国家有权决定所提供的权利。

凯庫拉论文代写:文化帝国主义
这是对人权概念的存在以及对其定义的蔑视的最终失败(蒙泰罗,北达科他州)。同时,文化新殖民主义是指另一个更强大的国家对一个不那么强大的国家施加的影响。这是通过地缘政治资本主义或文化帝国主义来实现的,要么让他们受到直接的军事控制,即帝国主义,要么间接的控制,即霸权主义(Arnold, 2013)。这样做的后果也是上文所讨论的,这意味着权利将被操纵,并限制于在特定案件中有权施加影响的某些人。是否限制或暗示人权将取决于这些人。因此,我们可以有把握地说,人权不受文化的限制,也肯定不是相对的。这些权利在本质上是普遍的,任何活着的人都不能被剥夺(Hayden, 2001)。

凯庫拉论文代写:文化帝国主义

Cultural imperialism means the cultural aspect of imperialism. Imperialism refers to a condition where the rights are not equal, and more power is given to ‘superior citizens’ and there is unequal treatment. Therefore, cultural imperialism would mean that the culture of a more imposing nation or a more powerful state would be imposed on a society or a state which is not as powerful (“Are Human Rights Universal?” 2016). When cultural imperialism is discussed keeping in mind the human rights, they would be antagonistic in nature, because human rights refer to a set of rights which are given to all the people in the world, irrespective of culture, status, caste, race or gender. But cultural imperialism believes in giving benefits and rights to the more powerful class of the society or to the more powerful nation, ignoring the smaller section or the less powerful section. It would also mean that the higher or the more powerful states gets to decide upon the rights provided.

凯庫拉论文代写:文化帝国主义
This is the ultimate defeat of the existence of the concept of human rights, along with defying its definition (Monteiro, n.d.).At the same time, cultural neo-colonialism refers to influence that is cast by another and more powerful country over a less powerful one. This is done through geopolitical capitalism or cultural imperialism, by either making them come under direct military control, which is imperialism, or indirect control which is hegemony (Arnold, 2013). The consequence of this is also what has been discussed above, implying that the rights would be manipulated and limited to certain section of the people who in the given cases would have the power to influence. It would be up to these people whether to restrict or imply the human rights. Therefore, it can be safely said that human rights are not culturally bound, and are not definitely culturally relative. These are rights which are universal in nature and cannot be denied to any person alive (Hayden, 2001).

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