本文主要是讲奥斯曼帝国丧葬习俗改变的原因，墓地位于马穆鲁克总督的储藏室里。这是被发现的大型墓地之一，其规模可能可以同时埋葬100多人。在奥斯曼帝国时期的埋葬习俗是不同的，这个墓地在奥斯曼帝国的L领域的发现有可能提供关于那个时期帝国的埋葬习俗的丰富信息。关于奥斯曼帝国人民生活习俗转变的文献已经有好几部。特别地，这篇研究论文将主要集中在过渡时期的贝都因人社区的埋葬和丧葬习俗。它还将深入探讨为什么过渡是外约旦独有的原因。本篇论文代写文章由英国论文人EducationRen教育网整理，供大家参考阅读。
The cemetery lied in what was known as the Mamluk governor’s storeroom. It was one of the large cemeteries that was uncovered and was probably of a size which can handle more than 100 burials at a time. The burial customs were different in the Ottoman period and the discovery of this cemetery in the Field L of the Ottoman Empire is potentially capable of providing wealth of information about the funerary customs of the empire in those times. There have been several literatures about the transition in life customs of the people of the Ottoman Empire. Specifically, this research essay will focus largely on the transition of the burials and funeral practice of the Bedouin community in Transjordan. It will also dig into reason why the transition is unique to Transjordan.
The Bedouin tribal cemetery in the Transjordan area is a unique discovery that has happened in the last century as it has given out multiple important considerations about the Ottoman Empire, the people, the tribes, their daily conducts, their practices, their preferences, the burial methods, their customs and rituals, etc. This information is tremendously important to understand the past and how they survived for such a long time ruling a vast region under the Ottoman rule. The cemetery has become a heritage site and thousands of tourists come to study the sites and the relevance to current times. The dead burials often had bangles, ornaments, and jewelleries decked on women and men. The dead skeletons also had mother and child lying together.
There have been several researches about the reasons of such deaths. The cemetery often neighboured camping sites and the tribes were more nomadic for a major part of their life and then sedentarized during the latter part of their life. The tribes have rich economically and had been engaged with trade with neighbouring countries and regions. The tribe of the Bedouin community has been living long lives and had to come to a changing nature of social and political influence during the end of the Ottoman Empire. When the new government came after the First World War, they had to change their burial and funerary customs and had to change with time.
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